Anaang (also spelled Annang and Ànnang) is an ethnic group in Southern Nigeria, whose land is primarily within 8 of the present 31 Local Government Areas in Akwa Ibom State: Abak, Essien Udim, Etim Ekpo, Ika, Ikot Ekpene, Obot Akara, Oruk Anam, Ukanafun in Akwa Ibom State. The Anaang are the second largest ethnic group after the Ibibio people in Akwa Ibom state.
The Anaang were formerly located in the former Abak and Ikot Ekpene Divisions of the Anaang Province, as well as part of the former Opobo Division of Uyo Province, in the former Eastern Region of Nigeria. The proper name for the Ika people of Akwa Ibom is Ika-Annang, a reflection of their intimate connection to their Annang identity.
The group is related to the Efik people. It is believed that the Anaang people originated from Egypt and began their migration from Egypt before settling in present-day Akwa-Ibom, Nigeria. Before their current settlement, they lived among the Akan people of Ghana, where the name Anaang means "fourth son".
From Ghana, the group moved eastward into present-day Cameroon. It was in the Cameroon highlands that the group broke off but later reached the same territory in Coastal Southeastern Nigeria. Lineages were recognized and the groups organized into clans, based on old family origins known as Iman. Their northern neighbors, the Igbo people, have a similar clan/community structure.
Following British colonialism and with changes and ban in ancient hunting practices, the Anaang witnessed attacks by wild animals. As the men went to fight in World War II these attacks intensified. The British authorities called the attacks murder and blamed it on "the barbarism of the Africans". The Anaang were accused of belonging to a secret society called Ekpeowo (Leopard Society). It has been argued that killings born out of insurgency against the British elsewhere in Africa led to the branding of leopard attacks as murders by the British authorities among the Anaang. Between 1945 and 1948 about 196 people were killed in Ikot Okoro community in the present-day Oruk Anam LGA; the Ikot Okoro Police station was set up because of this reason. The British convicted 96 people and executed 77 innocent people. The Anaang religion called Idioglossia was banned and the priests arrested. Articles and worship materials were publicly burnt and those who did not convert to Christianity automatically became suspects.
The Anaangs have a history and reputation for fearlessness and the ability of villages and clans to bind together to fight a common enemy. This is perhaps why they were able to thrive living so close to the Aro Confederacy's center, Arochukwu with its famed Ibini Ukpabi oracle. A particular interesting war group, or "Warrior cult", was the famous Oko warriors. This war group was highly functional in the 1950s. These warriors were considered invulnerable to penetration of knives, spears, and arrows. In various instances sharp machetes were tested on the body parts of members.
The Anaangs suffered genocide during the Nigerian Civil War. The war lasted for three years (1967–1970) and the Anaang lost a significant number of its people. The effect of the war and the resulting neglect of the Anaang is now a serious political discuss.
Although leadership at the family, village, or clan level remains the prerogative of the men, lineage ties extends to women even after marriage. This is because the Anaang society was originally semi-matrilineal, just like a few other societies in Eastern Nigeria such as The Abiriba, Afikpo, and Ugep. There are many societies and associations ( Ulim also called "udim") for men and women which are very important in traditional village life. Individuals are measured by both the number and types of memberships in Ulim and by the achievements of one or more Ulims. Governance is done by elderly males who act as the legislative arm called Afe Ichong, directed by the Abong Ichong (Village Chief and Clan Chief) who is the head and the chief executive but without the authority beyond what the Afe Ichong gives. A chief can be appointed by the Afe or can be an inherited office.
The Anang speak the Annang language and perform a masquerade after the yam harvest to mark the visit of ancestral spirits, or ekpo. This is also the name of a men's associations that once had great influence among Ibibio groups. The Anang carve masks with grotesque features, known as iliok, which are considered dangerous and may only be viewed by members of the ekpo. Other masks embody the beautiful spirit, or mfon.
The strength of any individual, family (or group for that matter) is typically based upon a consensus of the village or clan through this complex social system. In all this, Anang women are not completely subordinate to men. Instead Anaang women are partners and leaders in many aspects of Anaang tradition, including serving as female chief priests "Abia Iyong" in the Iyong cult or as healers in the healing cults. The first-born female known as Aliaha is important and commands respect in the family and lineage. Some traditions hold that a woman's first birth should take place in her mother's compound. Women's organizations such as "abi-de" and "Nyaama", and "Isong Iban" play important roles in giving the women voice and status in society. There are no traditional or cultural barriers that prevent women from attaining high offices or positions.
Anaangs value the ability to speak well and oratory ability using is highly desirable, especially among the leaders. The American anthropologist, Peter Farb, stated that the name "Anaang" among this group means "they who speak well". An individual who has the gift of eloquent speech is often complimented as Akwo Anaang, meaning the "Man of Anaang".Farb, P. (1974) Word Play: What Happens when People Talk. New York. Alfred Knopf Publishers .
This use for fertility purposes was also used at time for infertile wives and as a prerequisite for entrance into secret societies.
Overseas diaspora:
| Ikpoikpo |
| Ked |
| Iba |
| Ita |
| Inañ |
| itien |
| Itieked |
| Itiaba |
| Itieita |
| Ananked |
| Luop |
| Luopeked |
| Luopeba |
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